Identity

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Francis Fukuyama
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具体描述

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.

Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

用户评价

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##号召大家捍卫自由民主核心价值观,克服身份政治的分裂破坏性影响....一颗拳拳爱国之心啊....和马克里拉的思路很像。很喜欢福山的流畅文笔,希望明天有机会要到签名...

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##为探讨身份政治(Identity Politics),福山梳理从柏拉图 、卢梭、康德、黑格尔、尼采等(思想史),梳理西方社会的历史沿袭(社会史)。福山对identity做了灵魂-心理分析和政治学双重意义上阐释性定义,身份政治是黑格尔意义上人类历史驱动的产物,在西方完成民主化之后因为贫富分化、移民、难民等问题产生的新社会运动。身份政治有两个层面,一者是个体层面为获得尊严(dignity)而争取外部社会对其真实自我的认同,反对社会压制,一者是群体层面(如民族、同性恋、性少数)为获得群体性承认的运动。除了学理分析,福山对2010s的全球政治保持高度关注,其个人视野的政治描述和分析,能够帮助分析当下的国际社会新状况,在书末开出的“药方”(针对中国、欧盟等)可做进一步探讨

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##当今左派的问题是从多元滑向相对,从而使得身份政治更加碎片化,丧失沟通、团结右翼底层的能力;右翼的问题是民粹化严重,民族(几乎是白人种族主义)和宗教被政治野心家利用,使得共和党被茶党填塞,建制派几乎丧失议政能力。加之社交网络加剧的撕裂,维系民主政治稳定性的中左、中右势力几乎被摧毁。福山在最后试图提出以普世价值的信条来重塑天然、偶在的“身份”,并在民族身份上着墨甚多,想通过同化移民来解决民族身份认同的问题,甚至在欧盟和美国提出了一些具体的移民政策。这种倡议或许只是超国家层面的一厢情愿,但对于如何系统性地解决一国内国的问题,如美国的右翼民粹承受的经济、社会、文化的整体性失落,福山的回应潦草而简略“缓解其对工作、收入、安全的担忧”,但正如他所承认的那样,右翼民粹的身份认同并不完全是经济驱动的。

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##为探讨身份政治(Identity Politics),福山梳理从柏拉图 、卢梭、康德、黑格尔、尼采等(思想史),梳理西方社会的历史沿袭(社会史)。福山对identity做了灵魂-心理分析和政治学双重意义上阐释性定义,身份政治是黑格尔意义上人类历史驱动的产物,在西方完成民主化之后因为贫富分化、移民、难民等问题产生的新社会运动。身份政治有两个层面,一者是个体层面为获得尊严(dignity)而争取外部社会对其真实自我的认同,反对社会压制,一者是群体层面(如民族、同性恋、性少数)为获得群体性承认的运动。除了学理分析,福山对2010s的全球政治保持高度关注,其个人视野的政治描述和分析,能够帮助分析当下的国际社会新状况,在书末开出的“药方”(针对中国、欧盟等)可做进一步探讨

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##A good introductory read on identity politics. “the demand for dignity and the politics of resentment”

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##End of self-esteem = birth of government. ???? #论节操的自治

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##用“身份政治”来解释HK废青暴动,倒是很贴切。

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##End of self-esteem = birth of government. ???? #论节操的自治

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##居然中信没抢着中译本,着实惊讶。

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