The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state
In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.
Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.
Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.
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评分##还可以,主要还是涉及民族身份认同,其他一笔掠过。讲身份认同的溯源和演变还有thymos蛮有意思的。讲到的ethnolinguistics和身份认同引起些相关思考。
评分##很值得一看
评分##居然中信没抢着中译本,着实惊讶。
评分##当今左派的问题是从多元滑向相对,从而使得身份政治更加碎片化,丧失沟通、团结右翼底层的能力;右翼的问题是民粹化严重,民族(几乎是白人种族主义)和宗教被政治野心家利用,使得共和党被茶党填塞,建制派几乎丧失议政能力。加之社交网络加剧的撕裂,维系民主政治稳定性的中左、中右势力几乎被摧毁。福山在最后试图提出以普世价值的信条来重塑天然、偶在的“身份”,并在民族身份上着墨甚多,想通过同化移民来解决民族身份认同的问题,甚至在欧盟和美国提出了一些具体的移民政策。这种倡议或许只是超国家层面的一厢情愿,但对于如何系统性地解决一国内国的问题,如美国的右翼民粹承受的经济、社会、文化的整体性失落,福山的回应潦草而简略“缓解其对工作、收入、安全的担忧”,但正如他所承认的那样,右翼民粹的身份认同并不完全是经济驱动的。
评分##囫囵吞枣,一知半解地读过。身份政治、尊严等概念可以应用到管孩子上,孩子并不会因为你给了他吃喝,好的生活条件,他就会感激归顺于你,他有自己的身份认同尊严,管孩子要考虑他内部外部自我,否则光生气责骂完全不管用。
评分##能用阶级矛盾解释的问题 披上身份的外皮
评分##虽然作者一直在强调identify 和 recognition的重要性和独立性,但是还是隐隐的感觉全球化带来的财富分化和欧洲的经济停滞才是identity politics 发生的根本原因。但是确实正如作者讲得,身份政治具有经济根源,但是一旦被激活其本身就像堡垒一样变得非常坚固,人们脑子里筑起的墙很难再被推倒。 但是作者的药方还是有点苍白啊......
评分##很值得一看
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