Identity

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Francis Fukuyama
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具体描述

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.

Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

用户评价

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##一度在好像有点道理和皱眉之间横跳,更多的时候就纯粹是一种索然无味 也许是政治学的stroke对读惯了更nuanced的人类学的taste来说有点太粗了 言必从gj,可行性层面谈论问题,感觉在听西方zf内部辩论 读完这个想去读点graeber缓缓,可行不一定可行,但it feels right. ---------------(分割线) 看完reversing roe滚回来加星????‍♀️ 残酷的世道面前有什么理想主义可言 dystopia里面讨论什么utopia 每个人都能有块遮羞布地活下去就不错了

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##还可以,主要还是涉及民族身份认同,其他一笔掠过。讲身份认同的溯源和演变还有thymos蛮有意思的。讲到的ethnolinguistics和身份认同引起些相关思考。

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##很值得一看

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##花一天时间读完了福山的新书。应该说还是写得不错的,继续了他一贯明白晓畅的风格。不过,福山似乎回避了自由主义与身份政治的内在联系,而将后者归因于一些政治策略或社会状况。他对民主的反思也可以再深入一些。这是我在豆瓣上标注读过的第五百本书,豆瓣成员也算一种身份和认同吧。

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##为探讨身份政治(Identity Politics),福山梳理从柏拉图 、卢梭、康德、黑格尔、尼采等(思想史),梳理西方社会的历史沿袭(社会史)。福山对identity做了灵魂-心理分析和政治学双重意义上阐释性定义,身份政治是黑格尔意义上人类历史驱动的产物,在西方完成民主化之后因为贫富分化、移民、难民等问题产生的新社会运动。身份政治有两个层面,一者是个体层面为获得尊严(dignity)而争取外部社会对其真实自我的认同,反对社会压制,一者是群体层面(如民族、同性恋、性少数)为获得群体性承认的运动。除了学理分析,福山对2010s的全球政治保持高度关注,其个人视野的政治描述和分析,能够帮助分析当下的国际社会新状况,在书末开出的“药方”(针对中国、欧盟等)可做进一步探讨

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##能用阶级矛盾解释的问题 披上身份的外皮

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##A good introductory read on identity politics. “the demand for dignity and the politics of resentment”

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##还可以,主要还是涉及民族身份认同,其他一笔掠过。讲身份认同的溯源和演变还有thymos蛮有意思的。讲到的ethnolinguistics和身份认同引起些相关思考。

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##End of self-esteem = birth of government. ???? #论节操的自治

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