Identity

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Francis Fukuyama
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具体描述

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of state

In 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.

Identity is an urgent and necessary book―a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

用户评价

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##用这个逻辑是不是也能justify,democracy是某锅中产或受高等教育liberal寻求thymos的工具,过度挑战nationalism话语对底层群众不利?

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##只能算是他想要搞清的问题的第一章。追溯身份的政治哲学起源,最终联系起个人与政治的关系,而当代民主制度也由此诞生。但人们其实没有在尊严上达成共识。因为它寄托于道德实践中,也就成了它既是表象又是问题根源的复杂性,而背后施加影响的是社会。上升到国家层面之后,他在认可其必要星的同时揭示了时代背景下身份政治产生的四个问题。我想身份政治其实是不幸沦为贫富分化的一个cry baby了,吸引了过多的注意力。所以福山表扬了奥巴马医保,可惜医保又遭遇身份政治的反噬。如何改善?他提出要构建新的国家身份,不以狭义个体的自然属性或宗教方向来界定的(听起来也挺危险,理论搞不好就会像他说的赫尔曼和他的老师亨廷顿了)。他的一份药方是公共教育。PS,我爱他提及了神话和科幻作品,我在想美学教育是不是药方里的一味成分?

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##一度在好像有点道理和皱眉之间横跳,更多的时候就纯粹是一种索然无味 也许是政治学的stroke对读惯了更nuanced的人类学的taste来说有点太粗了 言必从gj,可行性层面谈论问题,感觉在听西方zf内部辩论 读完这个想去读点graeber缓缓,可行不一定可行,但it feels right. ---------------(分割线) 看完reversing roe滚回来加星????‍♀️ 残酷的世道面前有什么理想主义可言 dystopia里面讨论什么utopia 每个人都能有块遮羞布地活下去就不错了

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##号召大家捍卫自由民主核心价值观,克服身份政治的分裂破坏性影响....一颗拳拳爱国之心啊....和马克里拉的思路很像。很喜欢福山的流畅文笔,希望明天有机会要到签名...

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##Fukuyama的厚颜无耻简直令人震惊

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##花一天时间读完了福山的新书。应该说还是写得不错的,继续了他一贯明白晓畅的风格。不过,福山似乎回避了自由主义与身份政治的内在联系,而将后者归因于一些政治策略或社会状况。他对民主的反思也可以再深入一些。这是我在豆瓣上标注读过的第五百本书,豆瓣成员也算一种身份和认同吧。

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##一度在好像有点道理和皱眉之间横跳,更多的时候就纯粹是一种索然无味 也许是政治学的stroke对读惯了更nuanced的人类学的taste来说有点太粗了 言必从gj,可行性层面谈论问题,感觉在听西方zf内部辩论 读完这个想去读点graeber缓缓,可行不一定可行,但it feels right. ---------------(分割线) 看完reversing roe滚回来加星????‍♀️ 残酷的世道面前有什么理想主义可言 dystopia里面讨论什么utopia 每个人都能有块遮羞布地活下去就不错了

评分

##一度在好像有点道理和皱眉之间横跳,更多的时候就纯粹是一种索然无味 也许是政治学的stroke对读惯了更nuanced的人类学的taste来说有点太粗了 言必从gj,可行性层面谈论问题,感觉在听西方zf内部辩论 读完这个想去读点graeber缓缓,可行不一定可行,但it feels right. ---------------(分割线) 看完reversing roe滚回来加星????‍♀️ 残酷的世道面前有什么理想主义可言 dystopia里面讨论什么utopia 每个人都能有块遮羞布地活下去就不错了

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##囫囵吞枣,一知半解地读过。身份政治、尊严等概念可以应用到管孩子上,孩子并不会因为你给了他吃喝,好的生活条件,他就会感激归顺于你,他有自己的身份认同尊严,管孩子要考虑他内部外部自我,否则光生气责骂完全不管用。

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