A trailblazing account of human history, challenging our most fundamental assumptions about social evolution--from the development of agriculture and cities to the emergence of the state, political violence, and social inequality--and revealing new possibilities for human emancipation.
For generations, our remote ancestors have been cast as primitive and childlike--either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by Indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery, and civilization itself.
Drawing on pathbreaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our conceptual shackles and perceive what's really there. If humans did not spend 95 percent of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? What was really happening during the periods that we usually describe as the emergence of the state? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.
The Dawn of Everything fundamentally transforms our understanding of the human past and offers a path toward imagining new forms of freedom, new ways of organizing society. This is a monumental book of formidable intellectual range, animated by curiosity, moral vision, and a faith in the power of direct action.
Includes Black-and-White Illustrations
##感觉重新认识了人类的历史,也很喜欢Graeber循序渐进接近真相的思辨过程。
评分##还回得到无政府时代吗?
评分##3.5 Took me a long time to finish it but I did. It was eye opening how wrong some established theories in the field of anthropology are. But overall the book was boring as hell. I’m just not that concerned with the subject matter.
评分##感觉重新认识了人类的历史,也很喜欢Graeber循序渐进接近真相的思辨过程。
评分##很好看,我还把句式用在了雅思作文上面
评分##花了一个月读完,想打999颗星。重新讲述了人类史,证明了我们对社会进化论的想象只是一种迷思。西方现代政治体制绝对不是历史的终结,人类完全有能力想象出真正平等的组织形式并将其付诸实践。
评分##这本书的中心思想其实很简单,而且反复阐述强调,生怕你错过了:人类的社会并不是以前所以为的从原始而平等的小型部落线性发展成大型而充满不平等的"高等文明"。相反,作者认为在发展过程中,很多文明都有反复、波动,曾经有意识地去尝试各种不同的社会组织方式,有时候会刻意选择从高度分层的社会变成相对平等、参与性强的社会(譬如Teotihuacanos),所以全书最中心的观点是不平等并不是我们的宿命。观点不算振聋发聩,但也有道理,内容丰富但有些拉杂,实际上我没有完全被作者说服,有时候甚至觉得有点挑拣证据为观点服务,但是我欣赏他们打破主流观点的梳理和阐述,以及对文明史多样性的强调。总之是本值得读的好书,然而我一共听了17个小时还是有点太长了,其实如果有个缩减版也就够了。
评分##拖拖拉拉看完了,笔记只写到一半,估计还要有一段时间才能搞完。播客或者视频肯定是要搞的,但发现光这本书不够,所以开始看against the grain,等将相关的几本看完再来个大合集吧。这里用一种方法总结一下:我们总在科普文本里看到,如果将地球或者人类历史比为一年,那么文字和文明的历史只是最后一分钟或者最后一天。这是一个非常好的比喻,但它从来没有达到它应有的效果,就是用正常的眼光去对待那之前的364天。这本书让我找回了这种眼光。
评分##书中有些criticism我真是想举双手双脚赞成。大部头,而且信息比较密集,适合每天读个一两章。
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