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　　《西方文明史（第5版）》囊括瞭曆史地理、政治製度、經濟樣式、地區衝突與戰爭、宗教、思想觀念、文化藝術、社會生活等諸多的內容，讓讀者對西方文明史的整體輪廓與豐厚積澱有瞭一個比較清晰的認識。
　　This bust of Socrates portrays himwith the traditional beard of thephilosopher．His features display thetraditiOn that thiS man．whosethoughts were the most beautiful．was nevertheless of rema rkablyhomely appearance．The battle of Agincourt（1415）wasone of the great battles of the HundredYears’War．
　　The heavily armoredFrench cavalry mel defeat at lhehands of a much smaller force ofdisciplined English pikemen andIongbowmen．
　　This image of Henry VIII is amongthe most recognizable from an age of mona rchy that began in the sixteenth century and coincided withthe consoI；dations of nations in western Europe and their expansioninto aII CO rners of the g10be Everywhere small principalities and kingdoms were absorbed by theirlarger and more powerful neighbors，and EuropeS military might was ondisplay as far easl as India and asfar west as Peru．
　　Though Englandplayed but a smalI part in a centurydominated by Spain and France，even its monarch could believe thathe bestrode lhe world fike a colossus．This cartoon depicts the plightof the French peasants．An oldfa rme r iS bowed down Unde rthe weight of the p riviIegeda ristoc racy and cle rgy whilebirds and rabbits，protected byunfair game laws，eat his crops．

內容簡介

　　《西方文明史》既緊緊把握瞭政治發展的綫索，同時又兼顧瞭經濟、文化等諸多領域，並運用“新史學”的方法，將底層大眾的日常社會生活也囊括其中，力求多層次、多角度地揭示西方文明起源、發展、演進、更新的漫長曆程和整體圖景。在敘述和闡釋西方文明曆史的過程中，作者將大多數精力“一直聚焦在拓展齣一種對西方文明的可靠的和易讀的敘述上”，而並非要將之寫成“一部百科全書”。因此，凡是與這一學術主旨不相關的龐雜內容一概不予敘述，而那些被長期忽略瞭的“普通男女的曆史”則被納入到敘事之中。此外，作者還從文明的“親緣”關係齣發，將斯拉夫文明作為西方文明的組成部分而不是邊緣地帶來加以敘述。正是基於這樣的新理念，該書囊括瞭曆史地理、政治製度、經濟樣式、地區衝突與戰爭、宗教、思想觀念、文化藝術、社會生活等諸多的內容，讓讀者對西方文明史的整體輪廓與豐厚積澱有瞭一個比較清晰的認識。

內頁插圖

目錄

Detailed Contents
Preface
Supplements
About the Authors
INTRODUCTION: The Idea of Western Civilization
Chapter 1 The First Civilizations
Chapter 2 Early Greece,2500-500 B.C.E.
Chapter 3 Classical and Hellenistic Greece,500-100 B.C.E.
Chapter 4 Eady Rome and the Roman Republic,800-146 B.C.E.
Chapter 5 Imperial Rome,146 B.C.E.-192 C.E.
Chapter 6 The Transformation of the Classical World,192-500
Chapter 7 The Classical Legacy in the East: Byzantium and Islam
Chapter 8 The West in the Early Middle Ages,500-900
Chapter 9 The High Middle Ages,900-1300
Chapter 10 The Later Middle Ages,1300-1500
Chapter 11 The Italian Renaissance
Chapter 12 The European Empires
Chapter 13 The Reform of Religion
Chapter 14 Europeat War,I555-I648
Chapter 15 The Experiences of Life in Early Modern Europe,1500-1650
Chapter 16 The Royal State in the Seventeenth Century
Chapter 17 Science and Commerce in Early Modern Europe
Chapter 18 The Balance of Power in Eighteenth-Century Europe
Chapter 19 Culture and Society in Eighteenth-Century Europe
Chapter 20 The French Revolution and the Napoleonic Era,1789-1815
Chapter 21 Industrial Europe
Chapter 22 Political Upheavals and Social Transformations,1815-1850
Chapter 23 State Building and Social Change in Europe,1850-1871
Chapter 24 The Crisis ofEuropean Culture,1871-1914
Chapter 25 Europe and the World,1870-1914
Chapter 26 War and Revolution,1914-1920
Chapter 27 The European Search for Stability,1920-1939
Chapter 28 Global Conflagration: Wodd War Ⅱ,/939-1945
Chapter 29 The Cold War and Postwar Economic Recovery,1945-1970
Chapter 30 The End of the Cold War and New Global Challenges,1970 to the Present
詞匯與注釋

精彩書摘

　　The West is an idea．It is not visible from space．An astro-naut viewing the blue——and·-white terrestrial sphere can make out the forms of Africa，bounded by the Atlantic，the Indian Ocean，the Red Sea，and the Mediterranean．Australia，the Americas，and even Antarctica are distinct patches of blue-green in the darker waters that surround them．But nothing comparable separates Asia from Europe，East from West．Viewed from 100 miles up，the West itself is invisible．Although astronauts can see the great Eurasian landmass curving around the Northern Hemisphere，the Ural Mountainsmthe theoretical boundary between East and West——appear faint from space．Certainly they are less impressive than the towering Himalayas，the Alps，or even the Caucasus．People，not geology,determined that the Urals should be the arbitrary boundary between Europe and Asia． Even this determination took centuries．Originally,Europe was a name that referred only to central Greece．Gradually,Greeks extended it to include the whole Greek mainland and then the landmass to the north．Later,Roman explorers and soldiers carried Europe north and west to its modern bound-aries．Asia too grew with time．Initially,Asia was only that small portion of what is today Turkey inland from the Aegean Sea．Gradually,as Greek explorers came to know of lands far-ther east，north，and south，they expanded their understand。ing of Asia to include everything east of the Don River to the north and ofthe Red Sea to the south． Western civilization is as much an idea as the West itsel Under the right conditions，astronauts can see the Great Wall of China snaking its way from the edge of the Himalayas to the Yellow Sea．No comparable physical legacy ofthe West is so mas-sire that its details can be discerned from space．Nor are Western achievements rooted forever in one corner of the world．Ⅵ1at we call Western civilization belongs to no particular place．Its lo．cation has changed since the origins of civilization，that is，the cultural and social traditions characteristic of the civitas,or city．Western”cities appeared first outside the”West）,in the Tigris and Euphrates river basins in present-day Iraq and Iran，a region山at we today call the Middle East．These areas have never losttheir urban traditions，but in time，other cities in North Africa，Greece，and Italy adapted and expanded this heritage． Until the sixteenth century c…E the western end of the Eurasian landmass was the crucible in which disparate cul．tural and intellectual traditions of the Near East．the Mediterranean，and northern and western Europe were smelted into a new and powerful alloy．Then“the West”ex-panded by establishing colonies overseas and by giving rise tothe“settler societies”of the Americas，Australia and NewZealand，and South Africa．Western technology for harnessing nature，Westerh formsof economic and political organization，Western styles of artand music are for good or ill-一dominant influences inworld civilization．Japan is a leading power in the Western tra．ditions of capitalist commerce and technology．China，themost populous country in the world，adheres to Marxist so．cialist principles——a European political tradition．Millions ofpeople in Africa，Asia，and the Americas follow the religions ofIslam and Christianity,both of which developed fromJudaism in the cradle ofWestern civilization．

前言/序言

　　正如德國人的人文著述中充滿日爾曼民族的自豪感和優越感那樣，西方曆史學傢在撰寫他們自己的文明史時，往往會過度褒揚西方人的民族性、製度和文化。在他們的筆下，西方文明通常被看做人類文明發展的主綫和軸心，東方文明則自然成為“化外”或“非主流”。M．A．凱什嵐斯基（M。A．Kishlallsky）等人的《西方文明史》似乎突破瞭這一思想束縛和文化囹固，采用一種客觀的、聯係的和發展的觀點來追溯西方文明的曆史足跡。這在林林總總的西方文明史的著作當中，不得不說是難能可貴的瞭。

高級高級英語選修課教材·曆史與文化係列·21世紀實用禮儀係列教材：西方文明史（第5版） [A Brief History of Western Civilization: The Unfinished 下載 mobi epub pdf txt 電子書

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從書籍中汲取知識和力量，是人生之必需。每個人從一齣生開始，就在不停地學習各種各樣的知識，以便將來在社會上更好的立足。

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京東送貨一如既往的快！必須點贊！

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還有就是，書有些微破損灰有點多，封麵有被磨過的痕跡和硬物stick造成的深陷下去的坑！！書角的覆膜已經翻開，莫非是壓底書？。。另外有被水浸過的痕跡！！這書也不便宜好不好吖！！。。希望下次能提前告知書的品貌和嶄新程度，不想花新書的錢買本六七成新的舊書迴來！！

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本傑明·富蘭剋林說：“一個人一旦有瞭好習慣，那它帶給你的收益將是巨大的，而且是超齣想象的。”這是他親身體驗得齣的結論。富蘭剋林青年時期，發誓要改掉壞習慣，養成好習慣。他給自己製定瞭剋服13個壞習慣的計劃，取得瞭意想不到的良好效果。他為瞭保證有更多的時間用於學習，在計劃的“程序”一條裏，規定自己幾點起床，幾點吃飯，幾點閱讀，使生活有條不紊。後來有朋友說他常常錶現齣驕傲情緒，他又把養成“謙虛”的好習慣列入計劃。他每周選齣一種缺點進行矯正，每晚必須作自我反省，每天記錄自己努力的結果。有時壞習慣沒有徹底改變，尚未達到自己理想標準時，就再延長矯正一周，直到好習慣代替瞭壞習慣為止。一個人隻要改變瞭身上的壞習慣，就能換來帶給自己走嚮成功的好習慣。富蘭剋林能成為引導美國走上獨立之路的愛國者，能成為著名的科學傢，能成為最受美國人尊敬的人，這與他改變壞習慣，養成好習慣分不開。

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不錯正版值得看。。。。。

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