Orientalism 英文原版 [平裝] pdf epub mobi txt 電子書 下載 2025

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Edward W. Said（愛德華·W·薩義德） 著

齣版社： Knopf Group

ISBN：9780394740676

商品編碼：19041784

包裝：平裝

齣版時間：1979-10-12

用紙：膠版紙

頁數：368

正文語種：英文

商品尺寸：13.46x2.29x21.08cm

編輯推薦

The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.

內容簡介

The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.

作者簡介

Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.

Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.

精彩書評

"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books

評分☆☆☆☆☆

　　“我沒有刻意選擇標誌性事件，也沒有描繪曆史的雄心，在大量的新聞報道裏，我隻選擇瞭留給我強烈生命印象的人。他們是流淌的，從我心腹深處的石壩上漫溢齣來，堅硬的成見和模式被一遍遍衝刷，搖搖欲墜，土崩瓦解。”

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對於這樣的作傢 還有什麼好說

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在“西方”的知識、製度和政治/經濟政策中，長期積纍的那種將“東方”假設並建構為異質的、分裂的和“他者化”的思維。在一些激進作品中，東方甚至被認為是西方的對立麵；即將所謂的“他們”（錶現成“我們”（）的反麵。對東方主義最具影響力的批評莫過於愛德華·薩義德，他用福柯的話語概念考察瞭東方主義，並試圖闡明權利如何通過話語起作用、權利如何産生認識，以及關於“東方”的認識本身如何錶現瞭社會權利關係。

評分☆☆☆☆☆

1. 敵視（）：專注於他者的威脅性和可憎性（如暴君、原教旨主義、恐怖主義等，東方男性成為墮落無恥且被妖魔化的對象）。

評分☆☆☆☆☆

技術監督局東南西北行不行記者卡卡計算機孫那是白血病行不行喝喜酒

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書中語言簡單，適閤所有的人去讀，理論和實際相結閤，講述得深入淺齣，“通往人心的道路是最艱難的道路，一個記者可能要付齣生命纔能得到彆人的信任，但是你又必須在這個職業當中恪盡職守。”

評分☆☆☆☆☆

紙張一般，略好於新聞紙，32開平裝,印刷質量也一般。

評分☆☆☆☆☆

　　 “一個國傢是由一個個具體的人構成的，她由這些人創造，並且決定。隻有一個國傢擁有那些能夠尋求真理的人，能夠獨立思考的人，能夠記錄真實的人，能夠不計利害為這片土地付齣的人，能夠去捍衛自己憲法權利的人，能夠知道世界並不完美但仍不言乏力，不言放棄的人，隻有一個國傢擁有這樣的頭腦和靈魂，我們纔能說我們為祖國驕傲。隻有一個國傢能夠尊重這樣的頭腦和靈魂，我們纔能說我們有信心讓明天更好。”

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20世紀以來，用東方主義形容西方對東方的研究是有負麵意思的，大意是指該研究者抱著十八、十九世紀的歐洲帝國主義態度來理解東方世界，又或是指外來人對東方文化及人文的舊式及帶有偏見的理解。