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The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior.

內容簡介

The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs.

作者簡介

Said was an influential cultural critic and author, known best for his book Orientalism (1978), which catapulted him to international academic fame. The book presented his influential ideas on Orientalism, the Western study of Eastern cultures. Said contended that Orientalist scholarship was and continues to be inextricably tied to the imperialist societies that produced it, making much of the work inherently politicized, servile to power, and therefore suspect.

Grounding much of this thesis in his intimate knowledge of colonial literature such as the fiction of Conrad, and in the post-structuralist theory of Foucault, Derrida and others, Said's Orientalism and following works proved influential in literary theory and criticism, and continue to influence several other fields in the humanities. Orientalism affected Middle Eastern studies in particular, transforming the way practitioners of the discipline describe and examine the Middle East. Said came to discuss and vigorously debate the issue of Orientalism with scholars in the fields of history and area studies, many of whom disagreed with his thesis, including most famously Bernard Lewis.

精彩書評

"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior."
--Albert Hourani, New York Review of Books

Orientalism 英文原版 [平裝] 下載 mobi epub pdf txt 電子書

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經典，也不貴，活動給力

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很好，質量不錯,買書還是京東好

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薩義德認為，這種建構及論述，與那些國傢的真實麵貌幾乎毫無關係。即使西方人要重新認識東方，他們大都跳不齣這種論述的框框。

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在“西方”的知識、製度和政治/經濟政策中，長期積纍的那種將“東方”假設並建構為異質的、分裂的和“他者化”的思維。在一些激進作品中，東方甚至被認為是西方的對立麵；即將所謂的“他們”（錶現成“我們”（）的反麵。對東方主義最具影響力的批評莫過於愛德華·薩義德，他用福柯的話語概念考察瞭東方主義，並試圖闡明權利如何通過話語起作用、權利如何産生認識，以及關於“東方”的認識本身如何錶現瞭社會權利關係。

評分☆☆☆☆☆

書，你用紙箱包裝配送，你做到瞭，而不是一個薄薄的袋子，收到後，書完好無損，你可以的，你應該保護每一本書，愛惜每一本書，你可以的，希望你繼續努力。

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20世紀以來，用東方主義形容西方對東方的研究是有負麵意思的，大意是指該研究者抱著十八、十九世紀的歐洲帝國主義態度來理解東方世界，又或是指外來人對東方文化及人文的舊式及帶有偏見的理解。

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